by William C. Michael

On the Solemnity of the Sacred Heart of Jesus, June 24, 2022, the U.S. Supreme Court noted to overturn Roe v. Wade.

While this decision will prove to be for less significant on the ground that both sides imagine, it draws attention to many problems in American life that we need to reflect on. If we use this opportunity, we can fix one Catholic lives, which in America, are confused and broken.

Understanding Authority

The Supreme Count was established by the U.S. Constitution as one of the three branches of the federal government. Its purpose is to interpret the Constitution and keep the President and Congress in check.

We will hear Americans complaining that the Count, in overturning Roe v. Wade has “denied women their Constitutional right to abortion”. This, however, is impossible, because it’s the Court that determines what our Constitutional rights actually are. The Court was given this power by the Constitution.

Americans don’t understand that democracy doesn’t mean that the people can do whatever they want. The people are restricted by the Constitution and by the “checks and balances” of the branches of the U.S. government. They are restricted by existing laws and past judgments of the Court. The emotional political demands of the people, reacting to present problems, don’t change the American government. It was designed to resist the short-sighted and wild changes that have ruined other nations.

The people of the United states of America can, of course, do their will. It will simply take time — lots of time. The authority established by the Constitution makes sure of this. The people must work within the system and be content with the slow pace at which change takes place.

A similar system of authority exists in the Church. Many individuals in the church are unhappy with the Church’s position on controversial issues. In some areas, their disapproval is welcome and respected, but their will to change the Church is not. The Church, like the U.S. government, was created with a system of checks and balances, and the wild changes among the people are not allowed to make hasty changes to it.

The Wisdom of Submission

There are times when changes are necessary in the State and in the Church. We see this in the Amendments of the Constitution and in the Councils of the Church. In both institutions, principles are maintained, while the interpretation and application of them are debated. All of this debating, however, takes place in an orderly, respectful way.

The desire for change without respect for the order of these institutions is childish and unrealistic. Wise men can both honor the principles of these institutions and work to change them in necessary ways. The reforms of the Second Vatican Council and the overturning of Roe v. Wade are two excellent modern examples of this.

The only change that is possible is the slow, orderly change that respects the principles of these institutions. Wise men seek change in this way and don’t waste them time in the revolutionary talk of the ignorant and impotent mob. The foolish may create an appearance of change, but they will not produce any such thing in reality. Circumstances will change, controversies will come and go, and movements will dissolve into nothing.

Many, however, allow themselves to get caught up in the emotional causes of the ignorant and exhaust themselves for nothing. This is foolishness. It’s not how the U.S. government or the Catholic Church function. Only when men submit to the principles of the institutions can necessary changes be made. We see examples of this in the lives of the saints. Submission is wisdom.

God’s Mercy in Government

We are weak, short-sighted and selfish. If left to ourselves, we would destroy everything. Thankfully, God has protected as from ourselves by establishing institutions to limit our ability to do our own will. The powerful, slow-moving institutions that govern the Church and the State check our foolish reactions to problems and give stability to on lives.

If we learn to respect and submit to the principles of these institutions, rather than running into the structs with the not every time something doesn’t go our way, we can fix one Catholic lines, and line happily, even in the midst of many troubles.



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William C. Michael

Mr. William C. Michael is the founding headmaster of the <a href=”">Classical Liberal Arts Academy</a>. He graduated from Rutge